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About the
Book:- The authenticity of Jaimini Sutras remains undisputed. They
are lost to us save the sutras of Chapters I & II. Most of the sutras in
the chapters III & IV appear interpolated and uncorrelated and the socalled
one or two Sanskrit commentaries follow suit. An aphorism or Sutra is a short,
unambiguous, quintessential, faultless and alround saying. So we need wide and
proper commentaries to understand the sutras. A good commentary is marked by word
- separation, word-meaning sentence - construction and reply for prima facie
argument. Luckily for chapters I & II of Jaimini Sutras, we have a reputed Sanskrit
commentary, written 300 years ago, by the erudite Neelakantta.
Krishnamishra wrote
Phalaratnamala, a Sanskrit verse exposition of Jaimini system of astrology. He
says in his book that Kalpalatha, written by his son, Somanath, is the commentary
of his work. Description of various Lagnas, Argalas and Transits has a key
place in these works. Raghavabhatta's Jathaka Sara Sangraha was printed with its
Telugu translation in 1886 A.D. Sutrardha Prakasika of Nrisimha Suri is the
Sanskrit verse exposition of Jaimini sutras. Various sign dasas are dealt in
these two works. But these works are not popularised by the scholars till now,
since the commentaries are incomplete and unclear lacking sutra-wise correlation.
Twelve years back, I wrote a sutra wise commentary for the first two chapters
of Jaimini Sutras in Sanskrit clearly, free from paradoxes, without
contravening Vriddha karikas. Thus my Jaimini Sutramritam (Sanskrit and Telugu)
was published in 1991. I hope Indian and western astrologer - scholars would
consider the worth of this book (Sanskrit and English) too. And I am now sure
Jaimini would be properly understood and practised by many.
Iranganti Rangacharya.